Tim Challies has an interesting interview with John MacArthur. Being a ‘charismatic’ I found this answer especially noteworthy.
Since you wrote Charismatic Chaos we have seen the unexpected confluence of Reformed theology with charismatic beliefs (such as in the Sovereign Grace family of churches). If you were to write the book today, how would you affirm both love and critique for today’s Reformed Charismatics?
I would affirm my love and appreciation for C. J. Mahaney, Wayne Grudem, John Piper, and other conservatives in the continuationist camp. I consider these men to be friends and allies for the sake of the gospel. Charismatic Chaos was primarily written against the excesses of the broader Pentecostal and Charismatic movements. And those excesses are not what these men are best known for.
But, I would still challenge these men to reconsider their position on the charismatic gifts. I am convinced that the charismatic movement opened the door to more theological error than perhaps any other factor in the twentieth century (including liberalism, psychology, and ecumenism). That’s a bold statement, I know. But once you allow experientialism to gain a foothold, the results are disastrous.
Moreover, I am thoroughly convinced that the biblical description of the charismatic gifts is incompatible with the charismatic gifts practiced in Pentecostal and Charismatic churches today. For example, Acts 2 is explicit in describing the gift of tongues as the ability to speak previously unlearned foreign languages. The rest of the New Testament affirms this same understanding (as does the testimony of the church fathers). But that is the very opposite of the nonsensical gibberish that characterizes modern glossolalia.
So I would challenge them to explain why they hold on to a modern practice that, in reality, has no biblical precedent—especially when that modern practice is the gateway to all sorts of theological error.